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Monkey Painting Painting

Conor Walton

Ireland

Painting, Oil on Other

Size: 18 W x 24 H x 1 D in

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About The Artwork

There is always an element of role-play in portraiture. When I paint myself I usually assume the rather obvious role of Painter, concentrating each time on different aspects of the identity it affords. When assuming any of these poses, one must be conscious of how clichéd they are; a certain level of irony and self-consciousness is unavoidable. But each time I adopt the role of Painter I also try and say something of what painting is, and of where I stand as a painter, that is honest and sincere. My Monkey Painting is intended as a homage to seventeenth-century portraiture, and to the humanistic aesthetic that underlies it. It is also an exercise in the genre of singerie or 'monkey painting'. This genre also goes back to the 17th century: monkeys were often portrayed in human clothes, performing human actions, and were generally symbolic of human foolishness and vanity. The best known examples are by Teniers, Watteau and Chardin. Monkeys were often shown painting, and associated with artistic activity, the underlying idea being that through art, man becomes 'nature's ape'. Ars simia naturae (art apes nature) - most often badly. 'Monkey painting' is thus par excellence the imitative art. My painting is to some extent an updating of the genre. I wanted to stay true to the humanistic spirit of seventeenth-century portraiture, but also to acknowledge our distance from that spirit; our changed circumstances. The simian photographer in the background* is to me a symbol of the triumph of technology over nature, and of photography over painting. (I don’t mean to sound the last trump here or speak of an historical fait accompli, but one is, I think, obliged to acknowledge the currency of such ideas, and be honest about our snap-happy age.) I should say that I mean no disrespect to apes, which have appeared in several of my paintings, more as friends than enemies, symbols of our kinship with the natural world, and of painting as a natural activity. To judge by the literature there are still, among trained and captive primates, more amateur painters than photographers. But then, perhaps, the primates should be viewed as evolutionary reprobates who refused to come down out of the trees and embrace progress (as my mother always used to ask when the subject of evolution came up, "But why didn't the apes evolve any further? How did they get left behind?"). So I feel a strong kinship with the apes, being myself an evolutionary reprobate: a monkey painter, still aping nature when 'photography can do the job better', resisting new media, abstraction and the latest trends - a hopeless case! Conor Walton, 2006 *A gorilla called Koko, whose photographic self-portrait graced the cover of National Geographic in 1978

Details & Dimensions

Painting:Oil on Other

Original:One-of-a-kind Artwork

Size:18 W x 24 H x 1 D in

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I see myself as essentially a figurative painter in the European tradition, attempting to maintain my craft at the highest level, using painting to explore issues of truth, meaning and value. All my paintings are attempted answers to the three questions in the title of Gauguin's famous painting: "˜What are we? Where do we come from? Where are we going?' My art is founded upon a study of nature because for me nature is the basis of all life, all beauty, all our wealth. The human image is central to my work because I believe we need images of ourselves to gain self-understanding; to comprehend our relationships with each other and with nature. Cennino Cennini said 600 years ago that painting "˜calls for imagination, and skill of hand, in order to discover things not seen, hiding themselves under the shadow of natural objects ... presenting to plain sight what does not actually exist'. I am still essentially committed to painting as Cennino defined it. But whereas painters in Cennini's day could paint a Crucifixion or a Madonna and find in this image the highest embodiment of meaning, value and purpose for their society, our society lacks images that articulate common beliefs, common values and meanings. My response to this situation is to start from scratch, to go back to nature and the human form, back to my own first principles and to try to paint new images that can embody my own convictions, in the hope that they find a response and strike a chord with others. Although my work may appear traditional, my engagement with the various traditions I draw upon is closer in spirit to selective salvage and retrieval. I see this project as ultimately one of renewal, creating new values and meanings. My starting point for a figure painting is usually an "˜idea' that is developed, in collaboration with the model, through a series of drawings and painting studies before it reaches the final canvas. Because the starting point is an "˜idea' or mental image, there is a strong imaginative element in this sort of painting: I work with the model in order to strengthen this mental image, using the model to find what I want to see, rather than simply observing and copying what is before me. There is much trial and error in this process. Even in the final stages I try to paint freely and spontaneously, often subjecting the pictures to drastic revision, obliterating and repainting areas repeatedly until they "˜work'.

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